The day of new beginnings. Those who went through the purification process, (cleansing purifying, and finally pruning) are arising, and we will shine together in unity!
Unity IN His Spirit, not by might nor by power! Through and IN Me says our G-d!
Many of us have lost friendships and valuable bonds. We have gone through the fire, and we have learned to lean only on the Beloved!
Today is a day where we may rise and shine! Trust in Him, don’t lean on your own understanding, but follow His leading!
Some of you feel almost embarrassed to show your face to others again, and to stand up in the calling Abba has given you.
Listen, than this Word is for you:
“You need to cross that bridge! Remove the fear and come out of your comfort zone!
As soon as you start to walk, you will see a new horizon in front of your eyes!
New challenges are about to come, but with your G-d, and In HIS strength you can crush an army; with your G-d, you can scale any wall.”
“Sing, O akarah (barren woman [i.e., Yerushalayim emptied out by the Golus that Isaiah sees coming]), thou that didst not bear; break forth into singing, and shout for joy, thou that didst not travail with child; for rabbim bnei shome’mah (more are the children of the desolate woman [i.e. referring to those of Jerusalem making aliyah from the Golus so that Moshiach’s Kehilah can come forth at Jerusalem-Ac 2:41]) than the bnei be’ulah (children of the married woman; i.e., Jerusalem as the Sarah at first barren then greatly fruitful; see Gn17:16), saith Hashem [see Ga.4:27 OJBC].
Enlarge the makom (place, living area) of thy ohel, and let them stretch forth the curtains of thine mishkenot (tents); spare not, lengthen thy cords, and thy stakes make chizzuk (stronger); For thou shalt spread out on the yamin (right hand) and on the smol (left); and thy zera shall inherit the Goyim, and make the desolate cities to be inhabited. Fear not; for thou shalt not be ashamed; neither be thou discouraged; for thou shalt not suffer disgrace; for thou shalt forget the boshet alumayich (the shame of thy youth), and shalt not remember any more thy cherpat almenut (reproach of widowhood). For thy Oseh (Maker) is thine ba’al (husband); Hashem Tzva’os Shmo; and thy Go’el is Kadosh Yisroel; The Elohei Kol HaAretz He is called. For Hashem hath called thee back, thou who art like an isha forsaken and atzuvat ruach (grieved in spirit) as a cast off eshet ne’urim (wife of one’s youth), saith thy G-d. For a rega katon (small moment) have I abandoned thee; but with rachamim gedolim will I gather thee back. With a little wrath I hid My face from thee for a rega (moment); but with chesed olam will I have rachamim on thee, saith thy Go’el, Hashem. For this is as the waters of Noach unto Me; for as I have sworn that the waters of Noach should no more cover ha’aretz; so have I sworn that with thee I would not be in wrath nor rebuke thee.
For the harim (mountains) shall depart, and the geva’ot (hills) be removed; but My chesed shall not depart from thee, neither shall the Brit of My Shalom be removed, saith Merachamech Hashem (Hashem the One having rachamim on thee). O thou afflicted one, tempest-tossed and unconsoled, hinei, I will lay thy stones of glistening colors, and lay thy yesod (foundation, i.e., figuratively of post-Exilic Jerusalem’s foundation) with sapphires. And I will make thy battlements of rubies, and thy she’arim (gates) of carbuncles, and all thy walls of avnei chefetz (precious stones). And all thy banim shall be taught of Hashem; and the shalom of thy banim shall be rav (great). In tzedakah (righteousness) shalt thou be established; thou shalt be far from oshek (oppression, tyranny); for thou shalt not fear; and thou shalt be far from mechitah (terror); for it shall not come near thee.
Indeed, if attacking they stir up strife, it is not from Me; whosoever shall gather together against thee, yipol (he shall fall) for thy sake. See, I have created the charash (ironsmith, blacksmith) that fanneth the red-hot coals in the eish (fire), the one forging a keli (an instrument) for his ma’aseh (work); and I have created the mashchit (destroyer, waster, spoiler) to destroy.
No keli (weapon, instrument) that is formed against thee shall prosper; and every leshon (tongue) that shall rise against thee in mishpat (judgment, accusation) tarshi’i (thou shalt condemn, prove false, refute, prove wrong). This is the nachalat avdei Hashem (the heritage of the servants of Hashem), and their tzedakah (righteousness, vindication) is from Me, saith Hashem.” Yeshayah 54:1-17.OJB (Isaiah 54:1-17)
Let the new journey begin! In HIS love connected!
Blessings and Shalom over you!
~ Mamme D’Vorah
Called by Yeshua by the will of the God of Abraham, Isaac and Jacob.
“Adversity is the spark that lights the matches, to glow the fire of self-confidence,” Cathy Meijer.
Cathy Meijer (Mamme D’Vorah) is the founder of Dezerto Floro Foundation — Desert Flower, blossoming despite hardship for Jew and Goyim. In 1995 God called her and set her apart in the apostolic and prophetic calling, for the work to which He has called her. In 2011 Rev. Paul van Beek of God’s Outreach Ministry Int. sent her into the D’Vorah call: Prophecy, Advice, Coaching, Lectures, Contributing Author, Training & Equipping (Church) Leadership — Leadership development. Her Ministry mandate: Isaiah 45 Rebuilding, Restoration, Reconciliation.