HomeBiblical TeachingThe Battle for the Magnificent Kingdom


The Battle for the Magnificent Kingdom — 3 Comments

  1. If this post will be allowed to be taken notice of, I will shortly show some important words in the beginning in Genesis which will bring more understanding of the differences between what God says that He has created and what is the fallen (Satan’s) world and which will confirm that we are not yet images of God.

    God says He created heaven “those who hears/obeys God” and the earth. The earth is a place where God sows every kind of seed after its (his) kind, and His first creation heard and obeyed Him.

    He does NOT say that He created the “waters” for the reason it is the parable of wasted seed;

    “In the beginning God created the heaven and the earth,” Gen. 1:1(KJV)

    One maybe thinks from the perspective that if God (and of course He has) created the earth there must also be water on it
    and therefore He does not ‘need to say’ something that obvious, but God does not say anything which we without a revelation from His Spirit and with our own minds shall make own conclusions from.

    In the next verse He says that the earth became filled with death, destruction, evil and misery and NOW is the first time He speaks about ‘waters’ which is the wasted seed that God’s Spirit moved upon, the same way as in the days of Noah.  He looked upon the evil and corrupt world and began to separate seed from seed:

    “And the Spirit of God moved upon the face of the waters (the wasted seed). Gen.1:2

    Strong’s Hebrew Number 4325: waters, mayim – mah’-yim, water; figuratively, juice; by euphemism, urine, semen, piss, wasting, water

    The word for to hear and obey God is “shama”. and the word for seed is “mayim,” so the word “shamayim” means seed who hears/obeys God, unlike
    the word mayim which means wasted seed.

    Heaven and earth is what God created in the beginning. No “water”, no wasted seed, which is what that His Spirit moves upon in Genesis 1:2
    and to which He says: “Let there be light” (knowledge )

    Strong’s Hebrew Number 8085: Hear, shama` – shaw-mah’, a primitive root; to hear intelligently (often with implication of attention, obedience,
    Strong’s Hebrew Number 8064: heaven, shamayim – shaw-mah’-yim


    “The reign of the heavens (those who obeys God) was likened to a man sowing good seed in his field, his enemy came and sowed darnel in the midst of the wheat, the field is the world, and the good seed, these are the sons of the reign (the “heavens”), and the darnel are the sons of the evil one
    “the enemy who sowed them is the devil, and the harvest is a full end of the age.

    Then shall the righteous shine forth (of Christ rising in them) as the sun in the reign of their Father, So shall it be at the end of the (current) world, “the mystery, which from the beginning of the world hath been hid in God Eph.3:11 (Matth.25:34)

    When we look into a mirror we see ourselves and we will then see Christ instead of ourselves when we look in a mirror.
    We still see in part because the flashing light has not yet put the parts together (Luke 17:24)

    We will see Christ in ourselves when we look into a mirror: “for we see now through a mirror obscurely, and then face to face; now I know in part , and then I shall fully know, as also I was known,” 1 Cor. 13:12

    Christ will arise from ‘the dead’, because the fallen ones are spiritually dead until they are baptized by His Spirit.
    And the manner in how He will ‘come again’ from heaven means, now when one understand that ‘the heavens’ are those who hears and obeys God, that He will arise in His people which can not be ‘from north to south’ not vertical but horizontal when the whole Body of Christ is complete:

    “For as the lightning that flashes out of one (body) part under heaven shines to the other (body) part under heaven, so also the Son of Man will be in His day,” Luke 17:24.

    This is also what this verse speaks about when it says He will come in the clouds, because it is not about weather phenomena, but the fallen ones that will arise (again)

    “they shall see the Son of Man coming in clouds with much power and glory
    Strong’s Greek Number 3507: clouds, nephele – nef-el’-ay
    “The fallen ones/the giants were in the earth in those days (Gen.6:4 Young’s Literal)
    Strong’s Hebrew Number 5303: giants, nphiyl – nef-eel’, or nphil {nef-eel’}; from 5307; properly, a feller, i.e. a bully or tyrant: —giant.
    Strong’s Hebrew Number 5307: naphal – naw-fal’, a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative): —be accepted, cast (down, self, (lots), out), cease, die

    “for neither are they able to die any more (one more time) for they are like messengers, and THEY ARE sons of God, being sons of the RISING AGAIN.” Luke 20:36 (Gen. 6:2)
    “By faith Noah, having been divinely warned concerning the THINGS NOT YET SEEN, having feared, did prepare an ark to the salvation of his house,” Hebr. 11:7

  2. Here is some verses which, if possible, will make it easier to understand the process we are in.
    One has to understand that God says in His Word that it describes the creation of the generations, and not some kind of book with outwardly historic happenings.
    He also says that He tells about the end from the beginning which means one must study the first chapters from this view;

    “These are the generations of the heavens and of the earth when they were created Gen.2:4
    ” (I am) declaring the end from the beginning, and from ancient times the things that are NOT YET DONE Isaiah 46:10
    “Remember the former things of old Isaiah 46:9

    For to understand what He speaks about one must know that different ‘water’ like rivers, floods in the Bible are parables of people (so also the flood of Noah)
    The Hebrew word for water is mayim which is the same as wasted water and semen.
    The word for heaven is shamayim and the word shema means to hear,
    so actyally God’s says that He in the beginning created ‘shamayim’ =people who hears God.

    “The waters that thou didst see …are (parables of) peoples, and multitudes, and nations, and tongues Rev.17:15
    The beginning says in Gen.1:1: “In the beginning God created the heaven and the earth” This was the first creation before it was fallen because next verse immediately says:
    And the earth *was* without *form* and *void* and *darkness* was upon the face of the deep, Gen.1:2

    The word *was* has the meaning ‘become’.
    As one can see the (first) world already existed and fall into misery and ruin and one can therefore understand that God does not speak about that He creates our current world out of nothing but from the dust of the fallen world, the restoration process in which we are in now and which is soon completed so God (finally) can rest.
    This restauration is what speaks about in Matt.26:61 and Daniel 4.(and the whole Bible in different parables including the days of Noah )

    Strong’s Hebrew Number 1961: was hayah – haw-yaw, to exist, i.e. be or become
    Strong’s Hebrew Number 922: void – bohuw – bo’-hoo, an undistinguishable ruin.
    Strong’s Hebrew Number 8414: form – tohuw – to’-hoo, from an unused root meaning to lie waste; a desolation a worthless thing; adverbially, in vain: —confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness (without form means for example genetic manipulation, when things created by God to be after its kind becomes manipulated, something we see today).
    Strong’s Hebrew Number 2822: darkness – choshek – kho-shek’, from 2821; the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness: —dark(-ness), night, obscurity
    Strong’s Hebrew Number 8415: deep – thowm – teh-home’, or thom {teh-home’} (usually feminine) from 1949; an abyss (as a surging mass of water (water=people)
    From this ruined world He starts to separate the people through the ages:

    “let it divide the waters (people) from the waters(people),” Genesis 1:6
    “And God made the firmament , and divided the waters(people) which were under the firmament from the waters (people) which were above the firmament,” Gen 1:6
    “And God called the firmament Heaven (those who hears God),” Gen.1:8

    Strong’s Hebrew Number 8064: Heaven – shamayim – shaw-mah’-yim
    Those who hears God are in Christ (the firmanent) and hears God and gives light (knowledge from God) upon the earth.

    “And God set them in the firmament of the heaven to give light upon the earth,” Gen 1:17
    Therefore can those who hears God rejoice even in the midst of these dark times:
    “Therefore rejoice, ye heavens, and ye that dwell in them(in the place where one can hear God, in God’s Will) Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you (not to those who hears God), having great wrath, because he knoweth that he hath but a short time,” Rev.12:12
    From this one can understand that we are not yet made in God’s image because the separation and dividing process is not finished: “And God said, Let us make man in our image, after our likeness,” Gen.1:26

    Blessings from Sweden

  3. Amen and Amen!
    This rising of Christ is the Body which God is building in and through us and therefore we don’t know exactly the hour when He ‘comes’ because we can not know when the last body part is in its perfect place in the body.
    This is what Jesus speaks about when He says that He has no place to lay His head, because the Body of Christ is not yet ready and it is ready first when we follows Him wherever He goes; “a certain scribe having come, said to him, Teacher, I will follow thee wherever thou mayest go, and Jesus saith to him, The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head,” Matt.8:19-20
    “we may increase to Him in all things, who is the head, the Christ, from whom the whole body, being fitly joined together and united,” Eph. 4:15-16

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